26 Aralık 2016 Pazartesi
16th Century POETRY: Sonnet by Shakespeare
SONNET 60
Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end;
Each changing place with that which goes before,
In sequent toil all forwards do contend.
Nativity, once in the main of light,
Crawls to maturity, wherewith being crown'd,
Crooked eclipses 'gainst his glory fight,
And Time, that gave, doth now his gift confound.
Time doth transfix the flourish set on youth,
And delves the parallels in beauty's brow,
Feeds on the rarities of nature's truth,
And nothing stands but for his scythe to mow.
And yet to times in
hope my verse shall stand,
Praising thy worth,
despite his cruel hand.
SONNET 116
Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove.
O no! it is an ever-fixed mark
That looks on tempests and is never shaken;
It is the star to every wand'ring bark,
Whose worth's unknown, although his height be taken.
Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come;
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.
If this be error and upon me prov'd,
I never writ, nor no man ever lov'd.
25 Aralık 2016 Pazar
JOHN MILTON'S PARADISE LOST
PARADISE LOST
Book 1
Book 1
OF Mans First Disobedience, and the Fruit
Of that Forbidden Tree, whose mortal tast
Brought Death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful Seat, [ 5 ]
Sing Heav'nly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire
That Shepherd, who first taught the chosen Seed,
In the Beginning how the Heav'ns and Earth
Rose out of Chaos: Or if Sion Hill [ 10 ]
Delight thee more, and Siloa's Brook that flow'd
Fast by the Oracle of God; I thence
Invoke thy aid to my adventrous Song,
That with no middle flight intends to soar
Above th' Aonian Mount, while it pursues [ 15 ]
Things unattempted yet in Prose or Rhime.
And chiefly Thou O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread [ 20 ]
Dove-like satst brooding on the vast Abyss
And mad'st it pregnant: What in me is dark
Illumin, what is low raise and support;
That to the highth of this great Argument
I may assert Eternal Providence, [ 25 ]
And justifie the wayes of God to men.
Say first, for Heav'n hides nothing from thy view
Nor the deep Tract of Hell, say first what cause
Mov'd our Grand Parents in that happy State,
Favour'd of Heav'n so highly, to fall off [ 30 ]
From thir Creator, and transgress his Will
For one restraint, Lords of the World besides?
Who first seduc'd them to that foul revolt?
Th' infernal Serpent; he it was, whose guile
Stird up with Envy and Revenge, deceiv'd [ 35 ]
The Mother of Mankind, what time his Pride
Had cast him out from Heav'n, with all his Host
Of Rebel Angels, by whose aid aspiring
To set himself in Glory above his Peers,
He trusted to have equal'd the most High, [ 40 ]
If he oppos'd; and with ambitious aim
Against the Throne and Monarchy of God
Rais'd impious War in Heav'n and Battel proud
With vain attempt. Him the Almighty Power
Hurld headlong flaming from th' Ethereal Skie [ 45 ]
With hideous ruine and combustion down
To bottomless perdition, there to dwell
In Adamantine Chains and penal Fire,
Who durst defie th' Omnipotent to Arms.
Nine times the Space that measures Day and Night [ 50 ]
To mortal men, he with his horrid crew
Lay vanquisht, rowling in the fiery Gulfe
Confounded though immortal: But his doom
Reserv'd him to more wrath; for now the thought
Both of lost happiness and lasting pain [ 55 ]
Torments him; round he throws his baleful eyes
That witness'd huge affliction and dismay
Mixt with obdurate pride and stedfast hate:
At once as far as Angels kenn he views
The dismal Situation waste and wilde, [ 60 ]
A Dungeon horrible, on all sides round
As one great Furnace flam'd, yet from those flames
No light, but rather darkness visible
Serv'd onely to discover sights of woe,
Regions of sorrow, doleful shades, where peace [ 65 ]
And rest can never dwell, hope never comes
That comes to all; but torture without end
Still urges, and a fiery Deluge, fed
With ever-burning Sulphur unconsum'd:
Such place Eternal Justice had prepar'd [ 70 ]
For those rebellious, here thir Prison ordain'd
In utter darkness, and thir portion set
As far remov'd from God and light of Heav'n
As from the Center thrice to th' utmost Pole.
O how unlike the place from whence they fell! [ 75 ]
There the companions of his fall, o'rewhelm'd
With Floods and Whirlwinds of tempestuous fire,
He soon discerns, and weltring by his side
One next himself in power, and next in crime,
Long after known in Palestine, and nam'd [ 80 ]
Beelzebub. To whom th' Arch-Enemy,
And thence in Heav'n call'd Satan, with bold words
Breaking the horrid silence thus began.
If thou beest he; But O how fall'n! how chang'd
From him, who in the happy Realms of Light [ 85 ]
Cloth'd with transcendent brightness didst out-shine
Myriads though bright: If he Whom mutual league,
United thoughts and counsels, equal hope
And hazard in the Glorious Enterprize,
Joynd with me once, now misery hath joynd [ 90 ]
In equal ruin: into what Pit thou seest
From what highth fall'n, so much the stronger prov'd
He with his Thunder: and till then who knew
The force of those dire Arms? yet not for those,
Nor what the Potent Victor in his rage [ 95 ]
Can else inflict, do I repent or change,
Though chang'd in outward lustre; that fixt mind
And high disdain, from sence of injur'd merit,
That with the mightiest rais'd me to contend,
And to the fierce contention brought along [ 100 ]
Innumerable force of Spirits arm'd
That durst dislike his reign, and me preferring,
His utmost power with adverse power oppos'd
In dubious Battel on the Plains of Heav'n,
And shook his throne. What though the field be lost? [ 105 ]
All is not lost; the unconquerable Will,
And study of revenge, immortal hate,
And courage never to submit or yield:
And what is else not to be overcome?
That Glory never shall his wrath or might [ 110 ]
Extort from me. To bow and sue for grace
With suppliant knee, and deifie his power,
Who from the terrour of this Arm so late
Doubted his Empire, that were low indeed,
That were an ignominy and shame beneath [ 115 ]
This downfall; since by Fate the strength of Gods
And this Empyreal substance cannot fail,
Since through experience of this great event
In Arms not worse, in foresight much advanc't,
We may with more successful hope resolve [ 120 ]
To wage by force or guile eternal Warr
Irreconcileable, to our grand Foe,
Who now triumphs, and in th' excess of joy
Sole reigning holds the Tyranny of Heav'n.
So spake th' Apostate Angel, though in pain, [ 125 ]
Vaunting aloud, but rackt with deep despare:
And him thus answer'd soon his bold Compeer.
20 Aralık 2016 Salı
YOUR PAPERS
Dear Students,
I have read your papers and put them on PUSULA. Please check your grade on the list, you may want to analyze your paper before I enter your grades into the system. Please be aware those whose name is colored shall visit me in the office.I am really thankful to those who listened carefully, you deserved your 100.And I am also thankful for those who had no idea, but still used their creativity: I have smiled a lot and gave you your points:)So I appreciate those students who did not copied from each other and tried their best to answer the questions.
best
gh
15 Aralık 2016 Perşembe
Before the exam
Hi,
Before you study, please keep in mind that you should look at the short poems that we have discussed so far. I am not going to ask you about the long poems!!!
Another important point is that you should be able to recognize figure of speech such as metaphor, simile, personification, allusion and alliteration. (+rhyme scheme)
And do not forget to look at the characteristics of the Periods.
Wish you good luck
best
gh
2 Aralık 2016 Cuma
video about the 17th century
Dear Students,
Those who want to refresh their knowledge and those who missed the class may watch the video on the 17th Century. It is important to know the context of the poem and the text that we are reading and analyzing.
Those who want to refresh their knowledge and those who missed the class may watch the video on the 17th Century. It is important to know the context of the poem and the text that we are reading and analyzing.
Early 17th Century English Poetry
An Epitaph on S.P.
Related
Poem Content Details
BY BEN JONSON
A Child
of Queen Elizabeth's Chapel
Weep with me, all you that read
This little story:
And know, for whom a tear you shed
Death's self is sorry.
'Twas a child, that so did thrive
In grace and feature,
As heaven and nature seem'd to strive
Which own'd the creature.
Years he number'd scarce thirteen
When fates turn'd cruel,
Yet three fill'd zodiacs had he been
The stage's jewel;
And did act (what now we moan)
Old men so duly,
As, sooth, the Parcæ thought him one,
He play'd so truly.
So, by error, to his fate
They all consented;
But viewing him since (alas, too late)
They have repented;
And have sought (to give new birth)
In baths to steep him;
But being so much too good for earth,
Heaven vows to keep him.
On Shakespeare. 1630
Related
Poem Content Details
BY JOHN MILTON
What needs my Shakespeare for his honoured bones,
The labor of an age in pilèd stones,
Or that his hallowed relics should be hid
Under a star-ypointing pyramid?
Dear son of Memory, great heir of fame,
What need’st thou such weak witness of thy name?
Thou in our wonder and astonishment
Hast built thyself a live-long monument.
For whilst to th’ shame of slow-endeavouring
art,
Thy easy numbers flow, and that each heart
Hath from the leaves of thy unvalued book
Those Delphic lines with deep impression
took,
Then thou, our fancy of itself bereaving,
Dost make us marble with too much conceiving;
And so sepúlchred in such pomp dost lie,
That kings for such a tomb would wish to die.
Sonnet 19: When I consider how my light is spent
Related Poem Content Details
BY JOHN MILTON
When I consider how my light is spent,
Ere half my days, in this dark world
and wide,
And that one Talent which is death
to hide
Lodged with me useless, though my
Soul more bent
To serve therewith my Maker, and present
My true account, lest he returning
chide;
“Doth God exact day-labour, light
denied?”
I fondly ask. But patience, to
prevent
That murmur, soon replies, “God doth not need
Either man’s work or his own gifts;
who best
Bear his mild yoke, they serve him
best. His state
Is Kingly. Thousands at his bidding speed
And post o’er Land and Ocean without
rest:
They also serve who only stand and
wait.”
A Valediction: Forbidding Mourning
Related Poem Content Details
BY JOHN DONNE
As virtuous men pass mildly away,
And whisper to their souls to go,
Whilst some of their sad friends do say
The breath goes now, and some say,
No:
So let us melt, and make no noise,
No tear-floods, nor sigh-tempests
move;
'Twere profanation of our joys
To tell the laity our love.
Moving of th' earth brings harms and fears,
Men reckon what it did, and meant;
But trepidation of the spheres,
Though greater far, is innocent.
Dull sublunary lovers' love
(Whose soul is sense) cannot admit
Absence, because it doth remove
Those things which elemented it.
But we by a love so much refined,
That our selves know not what it is,
Inter-assured of the mind,
Care less, eyes, lips, and hands to
miss.
Our two souls therefore, which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to airy thinness beat.
If they be two, they are two so
As stiff twin compasses are two;
Thy soul, the fixed foot, makes no show
To move, but doth, if the other do.
And though it in the center sit,
Yet when the other far doth roam,
It leans and hearkens after it,
And grows erect, as that comes home.
Such wilt thou be to me, who must,
Like th' other foot, obliquely run;
Thy firmness makes my circle just,
And makes me end where I begun.
25 Kasım 2016 Cuma
The Early 17th Century (1603-1660)
The Flea
Related Poem Content Details
BY JOHN DONNE
Mark but this flea, and mark in this,
How little that which thou deniest me is;
It sucked me first, and now sucks thee,
And in this flea our two bloods mingled be;
Thou know’st that this cannot be said
A sin, nor shame, nor loss of maidenhead,
Yet this enjoys before it woo,
And pampered swells with one blood made of two,
And this, alas, is more than we would do.
Oh stay, three lives in one flea spare,
Where we almost, nay more than married are.
This flea is you and I, and this
Our mariage bed, and marriage temple is;
Though parents grudge, and you, w'are met,
And cloistered in these living walls of jet.
Though use make you apt to kill me,
Let not to that, self-murder added be,
And sacrilege, three sins in killing three.
Cruel and sudden, hast thou since
Purpled thy nail, in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it sucked from thee?
Yet thou triumph’st, and say'st that thou
Find’st not thy self, nor me the weaker now;
’Tis true; then learn how false, fears be:
Just so much honor, when thou yield’st to me,
Will waste, as this flea’s death took life from thee.
Holy Sonnets: Death, be not proud
Related Poem Content Details
BY JOHN DONNE
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.
20 Kasım 2016 Pazar
DRYDEN'S EPIGRAM ON MILTON.
DRYDEN'S EPIGRAM ON MILTON.
These lines appeared under the frontispiece portrait of Milton in
Tonson's 1688 4th Edition of Milton's Paradise Lost [see above].
These lines appeared under the frontispiece portrait of Milton in
Tonson's 1688 4th Edition of Milton's Paradise Lost [see above].
Three Poets, in three distant Ages born, Greece, Italy, and England did adorn. The First in loftiness of thought surpass'd; The Next in Majesty; in both the Last. The force of Nature cou'd no farther goe: To make a Third she joynd the former two. |
A Song for St. Cecilia's Day, 1687Related Poem Content Details BY JOHN DRYDEN
A Song for St. Cecilia's Day, 1687
Related Poem Content Details
BY JOHN DRYDEN
From harmony, from Heav'nly harmony
This universal frame began.
When Nature underneath a heap
Of jarring atoms lay,
And could not heave her head,
The tuneful voice was heard from high,
Arise ye more than dead.
Then cold, and hot, and moist, and dry,
In order to their stations leap,
And music's pow'r obey.
From harmony, from Heav'nly harmony
This universal frame began:
From harmony to harmony
Through all the compass of the notes it ran,
The diapason closing full in man.
What passion cannot music raise and quell!
When Jubal struck the corded shell,
His list'ning brethren stood around
And wond'ring, on their faces fell
To worship that celestial sound:
Less than a god they thought there could not dwell
Within the hollow of that shell
That spoke so sweetly and so well.
What passion cannot music raise and quell!
The trumpet's loud clangor
Excites us to arms
With shrill notes of anger
And mortal alarms.
The double double double beat
Of the thund'ring drum
Cries, hark the foes come;
Charge, charge, 'tis too late to retreat.
The soft complaining flute
In dying notes discovers
The woes of hopeless lovers,
Whose dirge is whisper'd by the warbling lute.
Sharp violins proclaim
Their jealous pangs, and desperation,
Fury, frantic indignation,
Depth of pains and height of passion,
For the fair, disdainful dame.
But oh! what art can teach
What human voice can reach
The sacred organ's praise?
Notes inspiring holy love,
Notes that wing their Heav'nly ways
To mend the choirs above.
Orpheus could lead the savage race;
And trees unrooted left their place;
Sequacious of the lyre:
But bright Cecilia rais'd the wonder high'r;
When to her organ, vocal breath was giv'n,
An angel heard, and straight appear'd
Mistaking earth for Heav'n.
GRAND CHORUS
As from the pow'r of sacred lays
The spheres began to move,
And sung the great Creator's praise
To all the bless'd above;
So when the last and dreadful hour
This crumbling pageant shall devour,
The trumpet shall be heard on high,
The dead shall live, the living die,
And music shall untune the sky.
Kaydol:
Kayıtlar (Atom)
"Peer at the pupil of a flame." - Hang Kang
Winter through a Mirror Hang Kang, translated by Sophie Bowman 1. Peer at the pupil of a flame. Bluish heart shaped eye the ho...
-
Self Potrait by Jean Cocteau in a letter to Paul Valery, October 1924
-
Dear Students, We have identified a technical issue with the Pusula system. Currently, it has been assigned to the Russian department, which...
-
The Sun is Out, Tommy Bruce, 2015 Figures Within Figures --- Red Painting by Therese Kovach Two Figures Many Figures Figure...